Cinquain Sonnets
Thou Shalt Not
Before the falling taut, the blast. And next
the fire with human hands collects a kill
and offers meat to test what strength I’ve saved —
pinned butterflies inside until the end —
I know the flesh unblessed. But reach to eat.
*
I Can’t
Fingers gnawing toward a lie find brittle
stems still nimble. Layers of mountain green
my eye, blue on blue, flowering into
hills, a last canopy, as cirrus trill,
erasing themselves. I can’t be a cloud.
*
Fight/Flight/Freeze
I kept my fingers tight inside my ears
to keep their fight outside my head. Smoking,
drunken, they’d swear. Swaddled, in ghostly light,
I’d sweat in blankets summer nights, seeking
my place, a quiet, dark circumference.
*
Whirligig
I watch a maple whirlibird twirl by
miracle and muscle. Five times I’ve brought
the future on too soon or held the past
too long. Samaras, these helicopters,
pelt me. I hold my breath and tigers bloom.
*
Paradise Island
The sun returns unchanged. Coconuts drop
or circumvent, but you are different.
Tourists squawk, parrots talk, and my question
waits unattended. Straw, jitneys, and conch —
you decide to wander. I shop and shop.
*
Honeymoon
Night reprieves the shore, and lovers struggle
to see stars through muggy air, Jupiter
bright, brighter than Betelgeuse ever was.
Afterward, the sky receded from us.
Once home again, we flattened specimens.
Reverie
Three ladies in slick bee hives
are my loves supreme.
They sway the smooth hip,
tip a gesture to the sky.
Where did our love go?
Burning, yearning, turning, hurts.
You don’t owe me the rest of —
like silk in a knot,
ohh, baby, baby — your life.
What’s Cooking
Reading a stranger’s obituary, I think of the many conventions she had in her life as insurance against
despair: husband, children, grandchildren. But things are not as they appear. Yesterday, my mother
showed me her daily Bible verse: “We fix our eyes not on what is seen but on what is unseen.” One of
her favorites, she said. I suppose she got a lot of practice in that trick by living with my dad. And while I
have been writing, the oatmeal boiled over on the stove. This is how it is for us, back and forth, back
and forth. The pot on the stove, the living.
despair: husband, children, grandchildren. But things are not as they appear. Yesterday, my mother
showed me her daily Bible verse: “We fix our eyes not on what is seen but on what is unseen.” One of
her favorites, she said. I suppose she got a lot of practice in that trick by living with my dad. And while I
have been writing, the oatmeal boiled over on the stove. This is how it is for us, back and forth, back
and forth. The pot on the stove, the living.
Can You Draw Out a Leviathan With a Fishhook?
My mother left her blood
in her Bible,
spilled from agèd hands
like wine from old vines.
It stained the Book of Job
when God’s talking.
Most of the blood smear
covers for ever.
Dab a drop of water,
and a sermon
washes over me —
how little I know.
Reversed Samson
In the lion Samson slayed,
a honeycomb buzzed.
He ate bees with his honey.
Some Bones From John The Baptist
Designed to hold the Baptist’s bones,
this empty gold monstrance
lost its jewels to Napoleon
on his way to steal the Rosetta stone.
On islands, someone must leave or return—
in the fourteenth century
the last Grand Master fled Malta, packing
relics of St. John. The Baptist’s wrist
and arm bones proved poor omens:
In Paris, Jacques de Molay was burned.
On this rock a month, I’ve waded
long lines to tour the Grand Master’s Palace;
bright armor and weaponry intrigue me
less than this vessel’s emptiness.
By the ninth century, St. John’s bones had
traversed east to west, Antioch to Constantinople.
Gifted to the abbey of Citreaux, they paused in France,
before moving on to the Knights Hospitallers
of Jerusalem and Rhodes, thence the relics’ arrival
in Valetta, to St. John’s red cross of Malta.
Like Byron, I won’t be sorry to leave heraldry
and endless bells pealing in my wake.
When I thought my return ticket to Rome canceled,
I fell to my knees in supplications.
In St. John Co-Cathedral, I stand before
Caravaggio’s dying prophet, angel, forerunner,
first cousin who greeted the Lord womb to womb,
whose father was struck dumb, tongue
only loosed at his birth. An ornate platter
awaits the saint’s thought matter,
his scarlet garment as garish
as the blood seeped from his throat.
It’s 2009, and I doubt many things
about myself, but in this moment, I behold
until I’m scuttled out by a guard, though
the velvet ropes corral no other tourists.
In all my travels, waters of seas in which
I’ve splashed have entered my cells, exchanging,
yet there is only one place each person finally rests:
I’ve never proved proof to myself.
I think about taking a year to walk
the labyrinth of scattered bones.
In 2010, on a speck off the Bulgarian coast,
a marble altar box yields fragments
of the Baptist’s skull, jaw, arm, and tooth.
His head turns up in Munich, a hand
in Montenegro, a portion in Egypt, too.
After de Molay met his stake,
the saint’s translation did not slack.
Back to the Ottomans John’s right arm flew,
to a reliquary commissioned by Knights,
where it now waves from deep time’s flight.
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